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吊唐才常【注】

作者 殷子衡

天地虽宽不载君,任流赤血洗乾坤
同胞同吊同声哭,何处招回爱国魂?

Mourning Tang Caichang

bY Yin Zihdnb

The world is big but does not have room for you, 
The blood of yours gushed out scouring Earth and Haven.
Compatriots are in one voice mourning and weeping,
How could we call back the soul who loved the country so dearly?

yinziheng
左起:: 梁钟汉、向岩、殷子衡吴昆、刘公开、张难先
诸老人在刘静庵墓前,1935年。

【註】烈士唐才常简介见本書《自立军事败,系巡防营, 口占二绝》篇【诗作者简介】

【詩人简介】殷子衡(1875—1957),湖北黄冈人,字子恒,号姜园。少从舅父吴贡三读
书,在舅父影响下加入日知会,从事反满宣传,翻印和转运大量鼓吹革命之书籍。 他和日知会
创始人刘静庵等结识后,便积极从事宣传工作,秘密印刷革命反清的书刊,散发于军学两界,为的是
要激起众人爱国之心,“轰轰烈烈与清廷大战一场”。 1906 年(光绪三十二年)8 月萍乡、醴陵起义,
声势浩大。日知会谋求响应,因判徒告密,清巡警道冯启钧派兵包围日知会,革命党人刘静庵、朱松
坪、胡英等人先后入狱。 1907 年(光绪三十二年衣历十二月十九日)殷子衡被捕。被捕时他大义
凛然慷慨陈词:“男儿救国,生命何惜 l”,入狱后,清巡警道冯启钧和武昌知府双寿,对他连日审讯,要
他供出革命党人刘静庵和萍酸起义真情。身受敌人的严刑酷打,血流如注,痛入肝脾,殷子衡傲骨铮
铮,受尽折磨,坚贞不屈,一字不漏. 直至 1911 年武昌首义成功后破狱而出。殷子衡曾参与汉阳、
黄州革命政府工作,代订黄州临时政府章程。革命党内部政治纷争出现后,退出政事,转意于
国民教化。殷子衡本为儒生,在狱中受刘敬庵影响,信仰了基督教,认为唯有基督教可将中国
人根本救起,离开政治后任职武昌圣公会。著有《狱中被难记》、《中华婚姻鉴》、《达湛然
和尚书》、《演讲集》、《中国哲学摭言》、《比较宗教学》、《皈依基督自述》、《中国基
督教两大伟人》等书,另有《姜园日记》60 册未刊。

Note:

Introduction to the martyr Tang Caichang: See 《On Martyrdom 》 by Tand Caichang in this book.

Introduction to the poet:

Yin Ziheng (1875-1957), born in Huanggang, Hubei Province. When young, he studied with the guidance of Uncle Wu Gongsan. Under the influence of his uncle, he joined the Rizhi Society and engaged in anti-Manchu propaganda, reprinting and transporting a large number of revolutionary books.

After meeting the founder Liu Jing'an and others, they actively engaged in propaganda work, secretly printing revolutionary and anti-Qing books and periodicals, and distributing them in the military and academic circles, in order to
arouse the patriotism of the people: "We must engage in a fierce battle with the Qing court".

In August 1906 (the 32nd year of the Guangxu reign), the Pingxiang and Liling Uprising occurred, great in strength and impetus. Rizhi Society sought a response, but due to the informant's report, Qing police officer Feng Qijun sent troops to surround Rizhi Society,Revolutionary party members Liu Jing'an and Zhu Songping, Hu Ying, and others were successively imprisoned. In 1907 (the nineteenth day of the twelfth lunar month in the thirty second year of the Guangxu reign), Yin Ziheng was arrested. In prison he was righteous and passionately spoke: "To save one’s country, what man would count his life dear?” After being imprisoned, Qing police officer Feng Qijun and Wuchang Prefect Shuangshou interrogated him for several days, asked him to confess the truth about revolutionary party member Liu Jing'an and Ping-Li Uprising. Being subjected to severe torture and beatings from the enemy, with blood flowing profusely and pain reaching the liver and spleen, Yin Ziheng remained proud and steadfast, enduring countless tortures, remained unyielding until the successful completion of the Wuchang Uprising in 1911, he was released from prison.

Yin Ziheng again participated in the work for Hanyang and Huangzhou Revolutionary Government and drafted the constitution of the Huangzhou Provisional Government on behalf of it.

After the emergence of political disputes within the revolutionary party, he withdrew from politics and shifted his focus to national education. Yin Ziheng was originally a Confucian scholar, but was influenced by Liu Jing'an in prison and converted to Christianity, believing that only Christianity could fundamentally saved the Chinese people. Therefor he left politics to serve in the Wuchang Anglican Church. He wrote 《Hardships to Remember in Prison》, 《Chinese Marriage Guide》, and "Dazhanran Monk's Book", "Collection of Speeches", " Reflections on Chinese Philosophy", "Comparative Religious Studies"," Self- description of Conversion to Christ", "Two Great Masters of Christianity in China". 60 Volumes of "Jiang Yuan Diary" have not been published.

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